Meditation: The Art and Science of Listening
Common Definitions of Meditation
- Continuous and profound contemplation or musing on a
subject or series of subjects of a deep or abstruse nature
- - Cognitive Science Laboratory, Princeton University
- The act of meditating; close or continued thought; the
turning or revolving of a subject in the mind; serious
contemplation; reflection; musing.
- Meditation: The active, unswerving direction of awareness
upon a chosen theme, without any deviations or forgetting
of it, holding it before your mind's eye for the required
time.
- - Mouni Sadhu, Meditation
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Read an article on Jose Silva's 3 to 1 Meditation
Method, Silva Ultra Mind Seminar
An Introduction to Meditation
Meditation is one of the most misunderstood
disciplines practiced by the metaphysical, spiritual, and "new
age community". This leads to a great deal of confusion
and mysticification concerning the subject, it is not surprising.
The attempt to define abstract concepts, even those that have
practical
application,
often leads to circular descriptions and observational
definitions that quite adequately describe
an experience, but fail to isolate the principles involved.
The act of meditation itself is an inherent
part of conscious awareness, and the dynamics involved are integrated
with nearly every conscious process
performed
in
both the mind
and body. The practice is distinctive only when approached as
a discipline. When meditation is studied from a practical
viewpoint, it very quickly becomes evident to the practitioner
how common this tool of consciousness is.
Proficiency in meditation
has a very wide range of beneficial effects. Like an unused
muscle, meditation takes practice in order to fully develop.
Normal practice of meditation produces a more relaxed state
of being, clarity of the thought,
enhanced
creativity,
and reduced
stress, to name only a few of the natural byproducts.
While any act associated with relaxation and
self-betterment is bound to produce results, misunderstood
practices seldom lead to any real progress. In fact, with a surprising
number of people, attempts at meditation often lead to a great
deal of frustration which ultimately causes individuals to abandon
the practice all together. In many of these cases, unrealistic
or non-individualized expectations inconsistant with real meditation
lead to early dissapointment.
In other cases, a different approach may be needed based on pre-dispositions
and personal apptitudes.
As an example, some people have an aptitude
for sounds and music, while others have a natural aptitude
for visual stimulation and imagery. It is rarer for an individual
to have a natural aptitude for conceptual thoughts upon beginning
any such study, let alone be able to comfortably reproduce and
manipulate concepts, images, and other forms of vibration by
concentration, held in mind.
Considering all of the above, it is therefore
extremely wise to consider definitions, practices, and even
the
motive
associated
with
the desire to meditate.
Imprecise, and even erroneous definitions are
often formulated by those who have learned to
successfully practice meditation
who have then recorded the experience and attempted to expound
upon the artform for the benefit of others. In fact, it is
hard to come up with a reasonable definition that isn't at least
partly
true and beneficial.
However, it isn't until one works in the reverse
order-- by studying root and primary principles of consciousness--
that a precise and crystal clear definition of meditation may
be found. Mastery of meditation is not possible without a real
understanding of the science and application.
Of course, mastery of any discipline
is not required for a beneficial effect. Obviously, various forms
of meditation are consciously practiced-- and with
wonderful
results-- by a wide variety of people in every culture on Earth.
The benefit of meditation has been documented by medical science,
and meditation is commonly practiced by athletes, scholars, surgeons,
teachers, actors, pain management therapists and psychologists,
not to mention the multitudinous forms of meditation practiced
by
various
religions
and spiritual
orders
world-wide.
However, the only truly accurate definition
of meditation as an actual conceptual idea that we have uncovered
can be simply stated:
Meditation: The Art and Science of Listening
The Science of Meditation
The Science of Meditation involves
the theories and methods involved to train the mind and/or
the body in the discipline of listening. Learning the science
of meditation is as simple as learning how to listen with the
various senses of the mind and body. Like all sciences, there
are operative and practical theories, proofs, and postulated
theoretical suppositions-- even scientific equipment available
used to measure the physical effects
of meditation. Meditation as a science, like all sciences dealing
with the mind/body connection, is an emerging discipline in the
modern world, and by no means completely explored.
The act of listening is
intricately woven with the act of concentration.
While meditation in its pure, conceptual form is receiving (
feminine
), concentration is the art and science of focusing (
masculine ). Thefore, both practices develop and utilize
the conscious will.
The conscious will directs
the attention ( awareness ) of the mind
to focus, and having done so, enters a passive, but extremely
aware,
state.
The Art of Meditation
If the science of meditation deals with the
principles, practices, and theories behind the act of meditation,
then the art of meditation simply involves what
to listen to, what to listen with, and why one
should be listening.
Since meditation is truly an inherent part of
conscious existance, one can listen to:
- A thought or an idea
- An image in the mind
- Music or other vibratory energy
- The absolute silence ( in its most perfect form, similiar to
the kabbalistic conception of Ain Soph Ur )
- Nature
- One's own body
- Anything that can possibly be perceived by any sense
One can choose to listen with:
- The five physical senses
- The ears by hearing, the eyes by seeing,
the nose by smelling, the nerves by touching
- The Internal Mind ( coupled with the mind power of imagination
)
- By some belief systems and standards, the extrasensory faculties,
including the "third eye" and the "crown"
One of the most important considerations is the motivating
factor behind the desire to meditate.
The motivating factor will always influence
one's understanding of the process, the process itself,
and the results achieved. There is no right or wrong reason
to undertake a study, but being precisely clear about
the reason can greatly facilitate the experience.
Motives may be broken down into several main
categories, with generalized examples given:
- Material
- Physical well-being ( including health, financial and social
reasons )
- Practices such as Yoga, the soft martial arts, Qi Gong,
& Zhan Zhuang Chi-Kung
- Mental
/ Emotional
- For Calmness, emotional difficulties, and creative practices
such as the arts and mental clarity
- Practices such as creative visualization, guided imagery,
& audio "vibratory" meditations
- Spiritual | Esoteric | Occult
- True spiritual service, growth, and serenity | Study of
Divinity & Nature | Power*
- Pure meditation, mental mastery | Taoism, Buddhism, etc.
| *undisclosed
Obviously, the examples given above are not
exclusive to any single pursuit, but presented as a conceptual
guide.
It should be noted that there truly is a striking
difference between meditation as a religious tradition ( taught
and encouraged via a social structure ), and meditation as a
spiritual pursuit ( chosen based on an inner conviction or burning
desire ). The former is a material pursuit, while
the latter is a spiritual one.
Seldom will an individual, without a prior disposition
or outside influence, wake up one morning and choose any of the
motivations associated with the mastery forms of meditation.
The problem arises when an individual convinces oneself that
a material or mental/emotional reason is actually a spiritual
or esoteric one ( the occult viewpoint lies outside of our presentation
). This can cause difficulties in successful application, as
there is a contention between an actual desire and an individual
belief.
The most natural progression is an introduction
to meditation based on a physical or emotional motive, which
eventually evolves into a true spiritual practice. Of course,
there are exceptions as well as those with an innate talent;
however, these cases are always associated with rapid proficiency
and without basic frustration.
The Two Primary Types of Practical Meditation
Practically speaking, there are two primary
types of meditation, active and passive.
Passive meditations come in
many forms. A passive meditation is defined by the lack of
creative participation by the practitioner. The primary idea
in a passive
meditation is to avoid creative, conscious interference in
the process. As an example, listening to a bubbling brook with
a stillness of mind is a passive practice.
Active mediations ( see our
beginners guide with an auditory
meditation tutorial ) also come
in many forms. An active meditation is defined by a requirement for
creative participation. Many guided meditations include both
active and
passive elements. Relaxation methods via guided meditations,
as an example, which walk an individual through relaxing different
parts of
the body usually contain both active and passive elements.
A third form of meditation which actually does
not fit the purist definition of meditation results from the
combination of passive meditation, active meditation, and a synthesis.
This form of meditation is sometimes referred to as creative
actualization,
or creative meditation. This type of meditation is more closely
associated with the principle of contemplation,
but we do reach a point where any conceptual line drawn becomes
innacurate. Whenever an active element enters into meditation
that involves conscious direction by the practitioner, the conceptual
definition of meditation blurs.
An actualization is a perceived result of a
mental action, whether the result is real or imagined, that is
not a part of the original meditation components.
To give a practical example, guided relaxation
and healing methods are taught in numerous consciousness growth
programs. A student is often taken into a state
of deep
relaxation, and then guided through imagining a warmth, a light,
or a vibration passing through different parts of the body. The
practitioner is guided to imagine both the body parts, and the
light/warmth/vibration. If, during this procedure, an unknown
element is created as a result that was not a part of the original
meditation, it may be an actualization, such as an "explosion
of warmth" in the body, or a burst of light or electricity seen
through the mind's eye.
Formal "Eastern" spiritual traditions tend to
frown upon creative practices with meditation, while more modern
"western"
traditions
tend to embrace it. This largely has to do with the fundamental
purposes of the ideologies, and not as a moralistic consideration.
Eastern traditions tend to focus on the transcendence of the
material world, while Western traditions focus more on involvement
with the material world. Both points of view have merit worthy
of study.
In fact, the more that one studies meditation,
the more that one can see how meditation is an intricate part
of how the creative mind itself actually functions, by
natural design. Taking the time to learn even the most
basic forms of meditation can be a rewarding experience at all
levels of life,
and a simple study can be undertaken by anyone, regardless of
religious or spiritual inclinations ( or lack thereof ).
See Also: Beginners guide to meditation - An auditory
vibrational meditation
Please take a moment to Comment
on this Introduction to Meditation:
Check back often as we develop further in depth
information on meditating, including audio tutorials and examples.
Recommended reading ( this text should really only
be purchased by those serious about complete mastery ):
Meditation by Mouni Sadhu
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Title: Meditation
Author: Mouni Sadhu
Publisher: Wilshire Book Company
ISBN: 0879800968
December 1997
Mouni Sadhu handles the subject of meditation with absolute
mastery, backed by his extensive experience with both
Eastern and Western esoteric and spiritual traditions.
This "no-nonsense" guide to Meditation is a must have
for those who are absolutely serious about real spiritual
attainment. The text, instructions, and guidance is extremely
far removed from contemporary "new age" books; rather
than a "feel good" guide to relaxation, it is a cornerstone
text providing necessary keys to true attainment.
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More: Books on Meditation &
How to Meditate | Research
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